Daily Gospel Reading for March 28, 2021 – Palm Sunday of the Lord’s Passion Bible Verse

The 28th of March, 2021 is the Palm Sunday of the Lord’s Passion. The Bible scriptures for the holy mass readings for this day came from the 2021 Liturgical Calendar.

Gospel at the Procession with Palms: MK 11:1-10 or JN 12:12-16

From the gospel scripture according to Mark.

When they came near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples and said to them, “Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him and bring him.

If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs him;’ and immediately he will send him back here.”

They went away, and found a young donkey tied at the door outside in the open street, and they untied him.

Some of those who stood there asked them, “What are you doing, untying the young donkey?”

They said to them just as Jesus had said, and they let them go.

They brought the young donkey to Jesus and threw their garments on it, and Jesus sat on it.

Many spread their garments on the way, and others were cutting down branches from the trees and spreading them on the road.

Those who went in front and those who followed cried out, “Hosanna! Blessed is he who comes in the name of the Lord!

Blessed is the kingdom of our father David that is coming in the name of the Lord! Hosanna in the highest!”

or from the gospel verse according to John.

On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem, they took the branches of the palm trees and went out to meet him, and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!”

Jesus, having found a young donkey, sat on it. As it is written, “Don’t be afraid, daughter of Zion. Behold, your King comes, sitting on a donkey’s colt.”

His disciples didn’t understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.

Reading 1 at the Mass: IS 50:4-7

The first reading from the Book of Isaiah.

The Lord Yahweh has given me the tongue of those who are taught, that I may know how to sustain with words him who is weary. He awakens morning by morning, he awakens my ear to hear as those who are taught.

The Lord Yahweh has opened my ear. I was not rebellious. I have not turned back.

I gave my back to those who beat me, and my cheeks to those who plucked off the hair. I didn’t hide my face from shame and spitting.

For the Lord Yahweh will help me. Therefore I have not been confounded. Therefore I have set my face like a flint, and I know that I won’t be disappointed.

Responsorial Psalm: PS 22:7-8, 16-17, 18-19, 22-23

Response: My God, my God, why have you forsaken me?

All those who see me mock me. They insult me with their lips. They shake their heads, saying, “He trusts in Yahweh. Let him deliver him. Let him rescue him, since he delights in him.”

R: My God, my God, why have you forsaken me?

For dogs have surrounded me. A company of evildoers have enclosed me. They have pierced my hands and feet.

I can count all of my bones. They look and stare at me.

R: My God, my God, why have you forsaken me?

They divide my garments among them. They cast lots for my clothing.

But don’t be far off, Yahweh. You are my help. Hurry to help me!

R: My God, my God, why have you forsaken me?

I will declare your name to my brothers. Among the assembly, I will praise you.

You who fear Yahweh, praise him! All you descendants of Jacob, glorify him! Stand in awe of him, all you descendants of Israel!

R: My God, my God, why have you forsaken me?

Reading 2: PHIL 2:5-11

The second reading from the Letter of Saint Paul to the Philippians.

Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, didn’t consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men.

And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.

Therefore God also highly exalted him, and gave to him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Verse Before Gospel: PHIL 2:8-9

From the Letter of Saint Paul to the Philippians.

And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross.

Therefore God also highly exalted him, and gave to him the name which is above every name.

Gospel of the Day: MK 14:1-15:47 or MK 15:1-39

From the gospel scripture according to Mark.

It was now two days before the Passover and the Feast of Unleavened Bread, and the chief priests and the scribes sought how they might seize him by deception and kill him.

For they said, “Not during the feast, because there might be a riot among the people.”

While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-very costly. She broke the jar and poured it over his head.

But there were some who were indignant among themselves, saying, “Why has this ointment been wasted?

For this might have been sold for more than three hundred denarii and given to the poor.” So they grumbled against her.

But Jesus said, “Leave her alone. Why do you trouble her? She has done a good work for me.

For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.

She has done what she could. She has anointed my body beforehand for the burying.

Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”

Judas Iscariot, who was one of the twelve, went away to the chief priests, that he might deliver him to them.

They, when they heard it, were glad, and promised to give him money. He sought how he might conveniently deliver him.

On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, “Where do you want us to go and prepare that you may eat the Passover?”

He sent two of his disciples and said to them, “Go into the city, and there a man carrying a pitcher of water will meet you. Follow him, and wherever he enters in, tell the master of the house, ‘The Teacher says, “Where is the guest room, where I may eat the Passover with my disciples?”_’

He will himself show you a large upper room furnished and ready. Get ready for us there.”

His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.

When it was evening he came with the twelve.

As they sat and were eating, Jesus said, “Most certainly I tell you, one of you will betray me-he who eats with me.”

They began to be sorrowful, and to ask him one by one, “Surely not I?” And another said, “Surely not I?”

He answered them, “It is one of the twelve, he who dips with me in the dish.

For the Son of Man goes as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born.”

As they were eating, Jesus took bread, and when he had blessed it, he broke it and gave to them, and said, “Take, eat. This is my body.”

He took the cup, and when he had given thanks, he gave to them. They all drank of it.

He said to them, “This is my blood of the new covenant, which is poured out for many.

Most certainly I tell you, I will no more drink of the fruit of the vine until that day when I drink it anew in God’s Kingdom.”

When they had sung a hymn, they went out to the Mount of Olives.

Jesus said to them, “All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’

However, after I am raised up, I will go before you into Galilee.”

But Peter said to him, “Although all will be offended, yet I will not.”

Jesus said to him, “Most certainly I tell you that you today, even this night, before the rooster crows twice, you will deny me three times.”

But he spoke all the more, “If I must die with you, I will not deny you.” They all said the same thing.

They came to a place which was named Gethsemane. He said to his disciples, “Sit here while I pray.”

He took with him Peter, James, and John, and began to be greatly troubled and distressed.

He said to them, “My soul is exceedingly sorrowful, even to death. Stay here and watch.”

He went forward a little, and fell on the ground, and prayed that if it were possible, the hour might pass away from him.

He said, “Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”

He came and found them sleeping, and said to Peter, “Simon, are you sleeping? Couldn’t you watch one hour?

Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”

Again he went away and prayed, saying the same words.

Again he returned and found them sleeping, for their eyes were very heavy; and they didn’t know what to answer him.

He came the third time and said to them, “Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.

Arise! Let’s get going. Behold, he who betrays me is at hand.”

Immediately, while he was still speaking, Judas, one of the twelve, came -and with him a multitude with swords and clubs, from the chief priests, the scribes, and the elders.

Now he who betrayed him had given them a sign, saying, “Whomever I will kiss, that is he. Seize him, and lead him away safely.”

When he had come, immediately he came to him and said, “Rabbi! Rabbi!” and kissed him.

They laid their hands on him and seized him.

But a certain one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear.

Jesus answered them, “Have you come out, as against a robber, with swords and clubs to seize me?

I was daily with you in the temple teaching, and you didn’t arrest me. But this is so that the Scriptures might be fulfilled.”

They all left him, and fled.

A certain young man followed him, having a linen cloth thrown around himself over his naked body. The young men grabbed him, but he left the linen cloth and fled from them naked.

They led Jesus away to the high priest. All the chief priests, the elders, and the scribes came together with him.

Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.

Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.

For many gave false testimony against him, and their testimony didn’t agree with each other.

Some stood up and gave false testimony against him, saying, “We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another made without hands.’_”

Even so, their testimony didn’t agree.

The high priest stood up in the middle, and asked Jesus, “Have you no answer? What is it which these testify against you?”

But he stayed quiet, and answered nothing. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?”

Jesus said, “I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”

The high priest tore his clothes and said, “What further need have we of witnesses?

You have heard the blasphemy! What do you think?” They all condemned him to be worthy of death.

Some began to spit on him, and to cover his face, and to beat him with fists, and to tell him, “Prophesy!” The officers struck him with the palms of their hands.

As Peter was in the courtyard below, one of the maids of the high priest came, and seeing Peter warming himself, she looked at him and said, “You were also with the Nazarene, Jesus!”

But he denied it, saying, “I neither know nor understand what you are saying.” He went out on the porch, and the rooster crowed.

The maid saw him and began again to tell those who stood by, “This is one of them.”

But he again denied it. After a little while again those who stood by said to Peter, “You truly are one of them, for you are a Galilean, and your speech shows it.”

But he began to curse and to swear, “I don’t know this man of whom you speak!”

The rooster crowed the second time. Peter remembered the words that Jesus said to him, “Before the rooster crows twice, you will deny me three times.” When he thought about that, he wept.

Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.

Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”

The chief priests accused him of many things.

Pilate again asked him, “Have you no answer? See how many things they testify against you!”

But Jesus made no further answer, so that Pilate marveled.

Now at the feast he used to release to them one prisoner, whomever they asked of him.

There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.

The multitude, crying aloud, began to ask him to do as he always did for them.

Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”

For he perceived that for envy the chief priests had delivered him up.

But the chief priests stirred up the multitude, that he should release Barabbas to them instead.

Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”

They cried out again, “Crucify him!”

Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”

Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.

The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.

They clothed him with purple; and weaving a crown of thorns, they put it on him.

They began to salute him, “Hail, King of the Jews!”

They struck his head with a reed and spat on him, and bowing their knees, did homage to him.

When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.

They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.

They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”

They offered him wine mixed with myrrh to drink, but he didn’t take it.

Crucifying him, they parted his garments among them, casting lots on them, what each should take.

It was the third hour when they crucified him.

The superscription of his accusation was written over him: “THE KING OF THE JEWS.”

With him they crucified two robbers, one on his right hand, and one on his left.

The Scripture was fulfilled which says, “He was counted with transgressors.”

Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days, save yourself, and come down from the cross!”

Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.

Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.

When the sixth hour had come, there was darkness over the whole land until the ninth hour.

At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”

Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”

One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”

Jesus cried out with a loud voice, and gave up the spirit.

The veil of the temple was torn in two from the top to the bottom.

When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”

There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome; who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.

When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,

Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.

Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.

When he found out from the centurion, he granted the body to Joseph.

He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.

Mary Magdalene and Mary the mother of Joses, saw where he was laid.

Spreaditorial Team

Spreaditorial Team at HMASSP is a group led by Servant Leader dedicated in spreading the Good News of our Lord Jesus Christ to everyone in the world.